"I pledge allegiance to the flag..."
Were these stirring words bequeathed to us by the
truthful Washington? The honest Lincoln? The
jingoistic Decatur? No, the "pledge of allegiance" was
written by a normal, modern American: an
advertising executive named Francis Bellamy, whose
only other signed contribution to American letters was
an introduction to a volume titled Successful Magazine
Advertising. (1909)
"Here is your manufacturer or merchant, who is stocked with
some article which he wants the public to buy. They will not buy it
unless they feel a want for it. They may not want it, or perhaps
anything like it-- unless he convinces them they want it. Before
they want it, he must make them think about it; he must catch their
attention, and catch it definitely."
There is no commodity without a customer, no
customer without a suitable want. Everything the
merchant offers-- suits, carriages, corsets, hats and
pins, and social orders-- is worthless without wants,
and the public cannot be counted on to want what is
offered. Wants are just as important as the commodity
itself.
Enter a new type of merchant-- the merchant of
wants, the advertising man, whose role in the economy
is no less entrepreneurial and heroic than that of the
industrial baron. The advertising man must extract
his raw material from as harsh and unyielding an
environment as any mine owner ever knew, and
fashion it into want-- a stuff more precious than all
the treasures of the Earth.
"The only safe estimate he can make on the public's attitude towards
him is its indifference and caprice. Consequently, if he can reckon on
no existing eagerness to hear his news, he must calculate that if his
story is to have a news interest, it is for him to make it himself. In
other words, he must know how to create the state of mind out of
which a purchaser may happily be produced."
From nature's raw material, the merchant of wants
processes the finished state of mind from which the
purchaser is produced. Wants, like fruits and berries,
were formerly gathered willy-nilly as they grew. In
the new order, they are to be cultivated, harvested,
processed, as surely as the corn of the plain; and
purchasers are to be produced as predictably and
efficiently as chickens.
The author knew what he was talking about. The
public had certainly been "indifferent" to a "pledge of
allegiance to the flag." After all, Washington and
other storied patriots had not needed such a pledge for
themselves, nor had they demanded it of others. They
had not pledged allegiance to any flag. Indeed, they
had pledged their lives, their fortunes and their sacred
honor in an act of open rebellion against the flag of
their country. They, and millions of Americans since,
had thrilled to the old story about the great Swiss
patriot William Tell, who had struck a blow for
Liberty by refusing to pledge allegiance to the
imperial hat.
However, a shrewd advertising campaign had
transformed this raw republicanism into a finished
state of mind, suitable for the emerging corporate
empire. Bellamy had distributed little flags to
schoolchildren, asking them to bring in their pennies
for the campaign-- "pennies for the flag," pennies for
"America." Public want had been manufactured by
this shoestring entrepreneur with a brilliance hardly
matched in merchandising history. Within a few
years, the public had wanted a "pledge of allegiance to
the flag."
And now, generations later, the pledge defines
"patriotism" as Frigidaire defined the refrigerator or
Xerox the copier. It drones in auditoriums and
nurseries where by law Yahweh himself may not
proselytize; it is emblazoned upon the cortexes of
illiterates, preliterates, schoolteachers, and all who
seek profit or honor in civic affairs. A typical subject
of the republic bellows or mumbles the pledge
thousands of times from cradle to grave and never
asks from whence it comes, any more than a chicken
ponders the origin of omelettes. We only know that it
fulfills our wants-- our mysterious and inexplicable
wants.